https://journal.staisar.ac.id/index.php/arjis/issue/feed Abdurrauf Journal of Islamic Studies 2026-03-19T12:43:25+07:00 Khairuddin khairuddinazka15@gmail.com Open Journal Systems <p align="justify">Abdurrauf Journal of Islamic Studies with P-ISSN <a href="https://portal.issn.org/resource/ISSN/2828-3597" target="_blank" rel="noopener">2828-3597</a> (Print), E-ISSN <a href="https://portal.issn.org/api/search?search[]=MUST=allissnbis=%222828-4879%22&amp;search_id=17058459" target="_blank" rel="noopener">2828-4879</a> (Online) is a double-blind peer-reviewed journal published by Sekolah Tinggi Agama Islam Syekh Abdur Rauf Aceh Singkil, Indonesia. Abdurrauf Journal of Islamic Studies is published in three editions every year, in February, June, and October, with a peer review process. This journal focuses on Islamic studies such as Islamic Religious Education, Islamic Law, Islamic Da'wah and Communication, Islamic Economics, Sharia Economic Law, Qur'an and Hadith Studies, Islamic Philosophy, Islamic Theology, Islamic Thought, Islam and Gender, Islam and Politics, Islam and Peace, Islam in the local/nation, History and Civilization in Islam and Sufism. This journal is expected to make a constructive and comprehensive contribution to the enlightenment of Islamic science. Scientific publications reviewed by experts in their fields. In the Peer Review process, all manuscripts entered into this journal must follow the focus and scope, as well as the guidelines of the authors of this journal. The submitted manuscript must discuss scientific achievements or novelties in accordance with its focus and scope. All texts should be free of plagiarism content. All authors are advised to use plagiarism detection software to check 25% similarities. Please note that this journal only publishes manuscripts in Indonesian English and Arabic.</p> https://journal.staisar.ac.id/index.php/arjis/article/view/460 The Dynamics of Dowry and Maintenance in Marriage: Integrating Tradition, Economy, and Family Welfare in Indonesia 2025-10-10T20:42:23+07:00 Halum Musthafa nasutionhm81@gmail.com Azizah Mardiyah azizahmardiyahnnast943@gmail.com Marzuki Hafiz Alhamdani Hasibuan marzukihafizalhamdani@gmail.com Ummi Saidah ummisaidahnsty@gmail.com <p><em>This study aims to examine the concepts of dowry (mahar) and maintenance (nafkah) in marriage, as well as their impact on the economy and family welfare in Indonesia. Using a qualitative approach through a literature review method, the study analyzes various religious, legal, and previous research sources related to the practice of dowry and maintenance in both customary and Islamic societies. The findings reveal that dowry and maintenance serve not only as legal requirements for marriage but also carry significant symbolic, social, and economic meanings. Dowry traditions vary widely across different regions of Indonesia, ranging from money, gold, traditional items, to unique symbols that reflect local cultural values. The amount and form of dowry are generally determined through family deliberation and are adjusted according to the economic conditions and social status of the bride and groom. Dowry can serve as an economic asset for women, while maintenance is a primary obligation of the husband to fulfill the family’s basic needs. The practice of providing moderate and fair maintenance contributes to family harmony and overall well-being. This study concludes that the dynamics of dowry and maintenance in Indonesia reflect a harmony between religious teachings, local customs, and modern economic demands, and play a crucial role in strengthening the family institution and enhancing the welfare of its members.</em></p> 2026-03-18T00:00:00+07:00 Copyright (c) 2026 Halum Musthafa, Azizah Mardiyah, Marzuki Hafiz Alhamdani Hasibuan, Ummi Saidah https://journal.staisar.ac.id/index.php/arjis/article/view/513 Islamic Studies and Smart Agriculture: Toward an Integrated Interdisciplinary Research Framework in Nigeria 2026-03-16T12:25:11+07:00 Asep Suraya Maulana asep.suraya.maulana@uingusdur.ac.id Moses Adeolu AGOI agoi4moses@gmail.com Oluwadamilola Peace AGOI shalomagoi19@gmail.com Oluwanifemi Opeyemi AGOI oluwanifemiagoi@gmail.com Hendri Hermawan Adinugraha hendri.hermawan@uingusdur.ac.id <p>This study examines the integration of Islamic Studies with smart agriculture as an interdisciplinary approach to addressing contemporary challenges, including food insecurity, environmental degradation, and the ethical use of technology. The objective of this research is to investigate how Islamic ethical principles can inform the development, implementation, and governance of innovative agriculture technologies, ensuring sustainability and social responsibility. The method employed is a systematic literature review of scholarly publications from 2020 to 2025, drawing from agricultural science, information technology, and Islamic ethics. Core Islamic sources—including the Qur’an, Hadith, and Islamic jurisprudence (fiqh)—are analysed to identify key ethical concepts such as stewardship (khilafah), justice (‘adl), moderation (wasatiyyah), and the protection of life and resources (maqasid al-Shariah). These principles are then synthesised with current innovative agriculture practices, including the use of Internet of Things (IoT), artificial intelligence (AI), and data-driven decision-making. The results and conclusion indicate that Islamic ethical values strongly support sustainable agricultural practices, responsible data management, and equitable access to technology. However, the study also highlights ethical concerns related to automation, data ownership, and socio-economic justice. Integrating Islamic values into smart agriculture not only enhances technical efficiency but also promotes moral accountability and long-term social sustainability.</p> 2026-03-18T00:00:00+07:00 Copyright (c) 2026 Asep Suraya Maulana, Moses Adeolu AGOI, Oluwadamilola Peace AGOI, Oluwanifemi Opeyemi AGOI, Hendri Hermawan Adinugraha https://journal.staisar.ac.id/index.php/arjis/article/view/512 Effectiveness of Regulations in Handling Hajj Qoutas in Indonesia 2026-03-01T21:45:31+07:00 Mustafa Mustafa abumus66@gmail.com <p>This study examines the crime of corruption of Hajj funds from the perspective of Islamic Criminal Law and Positive Criminal Law with a case study of the Central Jakarta District Court Decision Number 93/Pid.Sus/TPK.2015/PN.Jkt.Pst. The purpose of the study is to determine the application of the law and the considerations of the panel of judges in issuing the decision, while assessing its conformity with the principles of Islamic criminal law and positive criminal law. The research method used is normative juridical with a statutory, conceptual, and comparative approach. Primary data are in the form of court decisions, while secondary data include laws and regulations, legal literature, journals, and sources of Islamic law (the Qur'an and Hadith). The analysis is carried out using hermeneutic techniques to interpret legal norms and the judge's considerations.</p> <p>The results of the study show that the judge imposed a sentence based on Article 3 in conjunction with Article 18 paragraph (1) letter b of Law No. 31 of 1999 in conjunction with Law No. 20 of 2001 concerning the Eradication of Criminal Acts of Corruption in conjunction with Article 55 paragraph (1) point 1 in conjunction with Article 65 paragraph (1) of the Criminal Code. The judge's considerations were based on witness statements, written evidence, physical evidence, and the defendant's statement. From the perspective of Islamic criminal law, the act of corruption of Hajj funds is classified as a ta'zir crime in the form of betrayal of the public trust (ghulul), with sanctions given to the judge according to the level of error. This study confirms the inconsistency between the relatively light verdict of the first-degree judge with the principle of social justice and the purpose of criminal punishment, especially because the crime involves Hajj funds which are a trust of the Muslim community.</p> <p> </p> 2026-04-14T00:00:00+07:00 Copyright (c) 2026 Mustafa Mustafa https://journal.staisar.ac.id/index.php/arjis/article/view/502 Digital Da’wah and the Transformation of Religious Authority: A Methodological Integration in Islamic Studies 2026-03-19T12:43:25+07:00 Ismail Hamdi Ismailhamdi247@gmail.com Adhe Noer Alie Pratama adhenoeraliepratama@gmail.com Achmad Farid cffarid7@gmail.com Abdul Fadhil abdul_fadhil@unj.ac.id <p>This study examines the transformation of Islamic preaching (da’wah) in social media through an integrated methodological framework combining normative-theological and sociological approaches. While existing studies tend to separate textual-normative analysis from empirical social dynamics, this research introduces a hybrid methodological model that bridges maq??id al-shar?‘ah, u??l al-fiqh, and Qur’anic preaching principles with digital sociology perspectives. Using a qualitative content analysis of 150 digital da’wah contents across YouTube, Instagram, and TikTok (2024–2025), this study analyzes communication styles, audience engagement, and shifts in religious authority. The findings reveal three major transformations: (1) the emergence of algorithmic-based religious authority competing with traditional scholarly legitimacy; (2) the adaptation of interactive and visual communication styles aligned with digital audiences; and (3) the contextual reinterpretation of Islamic teachings within contemporary issues. The novelty of this study lies in proposing an integrative methodological framework that not only explains digital da’wah phenomena but also provides evaluative tools grounded in Islamic epistemology. This approach contributes to the future development of Islamic studies by offering a comprehensive model for analyzing religion in digitally mediated environments.</p> <p>[<em>Penelitian ini mengkaji transformasi dakwah Islam (dakwah) di media sosial melalui kerangka metodologis terpadu yang menggabungkan pendekatan normatif-teologis dan sosiologis. Sementara studi yang ada cenderung memisahkan analisis tekstual-normatif dari dinamika sosial empiris, penelitian ini memperkenalkan model metodologis hibrida yang menjembatani maq??id al-shar?'ah, u??l al-fiqh, dan prinsip-prinsip khotbah Al-Qur'an dengan perspektif sosiologi digital. Menggunakan analisis konten kualitatif dari 150 konten dakwah digital di YouTube, Instagram, dan TikTok (2024–2025), penelitian ini menganalisis gaya komunikasi, keterlibatan audiens, dan pergeseran otoritas agama. Temuan ini mengungkapkan tiga transformasi utama: (1) munculnya otoritas agama berbasis algoritmik yang bersaing dengan legitimasi ilmiah tradisional; (2) adaptasi gaya komunikasi interaktif dan visual yang selaras dengan audiens digital; dan (3) penafsiran ulang kontekstual ajaran Islam dalam isu-isu kontemporer. Kebaruan dari penelitian ini terletak pada pengusulan kerangka metodologis integratif yang tidak hanya menjelaskan fenomena dakwah digital tetapi juga menyediakan alat evaluatif yang didasarkan pada epistemologi Islam. Pendekatan ini berkontribusi pada pengembangan studi Islam di masa depan dengan menawarkan model komprehensif untuk menganalisis agama dalam lingkungan yang dimediasi secara digital.]</em></p> 2026-04-27T00:00:00+07:00 Copyright (c) 2026 Ismail Hamdi, Adhe Noer Alie Pratama, Achmad Farid, Abdul Fadhil