Abdurrauf Journal of Islamic Studies http://journal.staisar.ac.id/index.php/arjis <p align="justify">Abdurrauf Journal of Islamic Studies with P-ISSN <a href="https://portal.issn.org/resource/ISSN/2828-3597" target="_blank" rel="noopener">2828-3597</a> (Print), E-ISSN <a href="https://portal.issn.org/api/search?search[]=MUST=allissnbis=%222828-4879%22&amp;search_id=17058459" target="_blank" rel="noopener">2828-4879</a> (Online) is a double-blind peer-reviewed journal published by Sekolah Tinggi Agama Islam Syekh Abdur Rauf Aceh Singkil, Indonesia. Abdurrauf Journal of Islamic Studies is published in three editions every year, in February, June, and October, with a peer review process. This journal focuses on Islamic studies such as Islamic Religious Education, Islamic Law, Islamic Da'wah and Communication, Islamic Economics, Sharia Economic Law, Qur'an and Hadith Studies, Islamic Philosophy, Islamic Theology, Islamic Thought, Islam and Gender, Islam and Politics, Islam and Peace, Islam in the local/nation, History and Civilization in Islam and Sufism. This journal is expected to make a constructive and comprehensive contribution to the enlightenment of Islamic science. Scientific publications reviewed by experts in their fields. In the Peer Review process, all manuscripts entered into this journal must follow the focus and scope, as well as the guidelines of the authors of this journal. The submitted manuscript must discuss scientific achievements or novelties in accordance with its focus and scope. All texts should be free of plagiarism content. All authors are advised to use plagiarism detection software to check 25% similarities. Please note that this journal only publishes manuscripts in Indonesian English and Arabic.</p> en-US khairuddinazka15@gmail.com (Khairuddin) farabidinatastaisar@gmail.com (Muhd. Farabi Dinata) Wed, 01 Oct 2025 00:00:00 +0700 OJS 3.2.1.2 http://blogs.law.harvard.edu/tech/rss 60 Sustaining Unity Among Liberian Muslim Communities in Nigeria for Development http://journal.staisar.ac.id/index.php/arjis/article/view/402 <p>This study is motivated by the weakening sense of unity among Liberian Muslim communities in Nigeria, which affects their social engagement and contribution to community development. The main research problem revolves around identifying the supporting and hindering factors in sustaining Muslim unity within a diasporic context. The study aims to analyze the key drivers that strengthen unity among Liberian Muslims in Nigeria and to explore the major challenges that threaten their social and religious cohesion. A qualitative approach with a descriptive-analytical method was employed. Data were collected through in-depth interviews, participatory observation, and document analysis of community and religious activities. The findings reveal that shared religious identity, effective spiritual leadership, and solidarity rooted in ethnic and Islamic brotherhood (ukhuwah Islamiyah) serve as major sustaining factors. Conversely, differing religious orientations, leadership conflicts, and limited access to socio-economic resources emerge as significant obstacles. This research contributes to the understanding of socio-religious dynamics among African Muslim diasporas in Nigeria and offers insights for developing strategies to enhance social cohesion through Islamic values</p> <p>[Penelitian ini dilatarbelakangi oleh melemahnya semangat persatuan di kalangan komunitas Muslim Liberia di Nigeria, yang berdampak pada kurang optimalnya peran sosial dan kontribusi mereka terhadap pembangunan komunitas. Persoalan ini menimbulkan pertanyaan mengenai faktor-faktor yang menopang dan menghambat upaya menjaga kesatuan umat dalam konteks diaspora. Tujuan penelitian ini adalah untuk menganalisis faktor penopang persatuan komunitas Muslim Liberia di Nigeria serta mengidentifikasi tantangan utama yang dihadapi dalam menjaga solidaritas dan stabilitas sosial mereka. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif-analitik. Data dikumpulkan melalui wawancara mendalam, observasi partisipatif, dan studi dokumentasi terhadap berbagai aktivitas sosial dan keagamaan komunitas. Hasil penelitian menunjukkan bahwa faktor utama yang menopang persatuan adalah kesamaan identitas keagamaan, kepemimpinan spiritual yang efektif, serta solidaritas berbasis etnis dan nilai ukhuwah Islamiyah. Namun, tantangan utama meliputi perbedaan orientasi keagamaan, konflik internal kepemimpinan, dan keterbatasan akses terhadap sumber daya sosial-ekonomi. Penelitian ini berkontribusi dalam memperkaya kajian tentang dinamika sosial-keagamaan diaspora Muslim Afrika di Nigeria, serta memberikan dasar bagi formulasi strategi penguatan kohesi sosial berbasis nilai Islam.]</p> Omar Abdallah Dukuly, Abraham Abdurrahman Fofana Copyright (c) 2025 Omar Abdallah Dukuly, Abraham Abdurrahman Fofana https://creativecommons.org/licenses/by-sa/4.0 http://journal.staisar.ac.id/index.php/arjis/article/view/402 Thu, 09 Oct 2025 00:00:00 +0700 Digital Productive Waqf: Contextualization of Sharia Economic Law in Indonesia http://journal.staisar.ac.id/index.php/arjis/article/view/445 <p>The digital transformation in waqf management has shifted traditional practices toward a more modern, transparent, and participatory system. While digitalization provides significant opportunities for optimizing productive waqf, current regulations remain conventional and have yet to fully accommodate the needs of the digital era. This study aims to analyze the role of digitalization in developing productive waqf in Indonesia and to evaluate the responsiveness of Islamic economic law regulations to these transformations. This research employs a qualitative approach using literature review and normative analysis. Data were obtained from a review of waqf regulations, DSN-MUI fatwas, and both national and international academic literature on waqf digitalization. Digitalization offers substantial opportunities to enhance transparency, accountability, and public participation in productive waqf. However, Islamic economic law regulations in Indonesia are not yet fully responsive to emerging issues such as digital data protection, transaction security, and technology-based governance. Differences in fatwa interpretation also present challenges in implementing digital waqf. Digitalization of productive waqf has great potential to support the economic empowerment of the Muslim community. Nevertheless, regulatory reforms, stronger roles for supervisory authorities such as BWI, DSN-MUI, and OJK, as well as improved public digital literacy, are required to maximize its benefits. This article contributes a new perspective on the urgency of strengthening the legal framework and governance of digital waqf that is adaptive to technological developments, providing both a conceptual foundation for future research and guidance for policy formulation.</p> <p>[Transformasi digital dalam pengelolaan wakaf telah mengubah paradigma tradisional menuju sistem yang lebih modern, transparan, dan partisipatif. Digitalisasi menghadirkan peluang besar bagi optimalisasi wakaf produktif, namun regulasi yang ada masih berbasis konvensional dan belum sepenuhnya mengakomodasi kebutuhan era digital. Penelitian ini bertujuan menganalisis peran digitalisasi dalam pengembangan wakaf produktif di Indonesia serta mengevaluasi responsivitas regulasi hukum ekonomi syariah terhadap perubahan tersebut. Penelitian ini menggunakan pendekatan kualitatif dengan metode studi literatur dan analisis normatif. Data diperoleh melalui telaah terhadap regulasi wakaf, fatwa DSN-MUI, serta literatur akademik nasional dan internasional terkait digitalisasi wakaf. Digitalisasi membuka peluang besar dalam meningkatkan transparansi, akuntabilitas, serta partisipasi masyarakat dalam wakaf produktif. Namun, regulasi hukum ekonomi syariah di Indonesia belum sepenuhnya responsif terhadap isu-isu baru seperti perlindungan data digital, keamanan transaksi, dan tata kelola berbasis teknologi. Perbedaan interpretasi fatwa juga menjadi tantangan dalam implementasi wakaf digital. Digitalisasi wakaf produktif memiliki potensi besar dalam mendukung pembangunan ekonomi umat, tetapi diperlukan pembaruan regulasi, penguatan peran otoritas pengawas seperti BWI, DSN-MUI, dan OJK, serta peningkatan literasi digital masyarakat agar manfaatnya dapat dimaksimalkan. Artikel ini memberikan perspektif baru mengenai urgensi penguatan kerangka hukum dan tata kelola wakaf digital yang adaptif terhadap perkembangan teknologi, serta menawarkan basis konseptual bagi penelitian lanjutan dan perumusan kebijakan.]</p> Wahidah Z Wahidah Z Copyright (c) 2025 Wahidah Z Wahidah Z https://creativecommons.org/licenses/by-sa/4.0 http://journal.staisar.ac.id/index.php/arjis/article/view/445 Thu, 09 Oct 2025 00:00:00 +0700 Spreading Husband-Wife Disgrace on Social Media: A Quranic Perspective http://journal.staisar.ac.id/index.php/arjis/article/view/452 <p>The prevalent phenomenon of spreading spousal disgrace on social media raises significant concerns regarding communication ethics and poses a threat to marital harmony, while also disregarding Islamic values of privacy. This study aims to analyze the phenomenon of spreading spousal disgrace on social media from a Quranic perspective. Q.S. An-Nur: 19 is used as an analysis of the problem. Some books of tafsir as primary data serve to strengthen the argument. Secondary data were obtained from several books of tafsir and related scientific literature. The results of the study show that spreading a spouse's disgrace is inconsistent with the principles of Q.S. An-Nur (24): 19. The Qur'an offers two solutions, namely preventive and practical solutions. This paper shows that the Quran and its interpretation can be used to answer various problems related to digital transformation. Through this study, the Qur'an is expected to be a reference in solving contemporary issues.</p> <p>[Maraknya fenomena pengumbaran aib pasangan di media sosial menimbulkan problem etika komunikasi dan ancaman terhadap keharmonisan rumah tangga, sekaligus mengabaikan nilai-nilai privasi dalam Islam. Penelitian ini bertujuan untuk menganalisis fenomena pengumbaran aib pasangan di media sosial perspektif Al-Qur’an. Penelitian kepustakaan digunakan untuk memetakan dan menganalisis penelitian ini. Q.S. An-Nur (24): 19 digunakan sebagai analisis masalah. Beberapa kitab tafsir sebagai data primer berfungsi untuk memperkuat argumen. Data sekunder diperoleh dari beberapa kitab tafsir dan literatur ilmiah terkait. Hasil penelitian menunjukkan bahwa menyebarkan aib pasangan tidak sesuai dengan prinsip-prinsip dalam Q.S. An-Nur: 19. Al-Qur'an menawarkan dua solusi, yaitu solusi preventif dan solusi praktis. Tulisan ini menunjukkan bahwa Al-Qur'an dan tafsirnya dapat digunakan untuk menjawab berbagai persoalan terkait transformasi digital. Melalui kajian ini, Al-Qur'an diharapkan dapat menjadi rujukan dalam menyelesaikan masalah-masalah kontemporer.]</p> Mohammad Bachrul Falah, Taufan Fuad Ramadan Copyright (c) 2025 Mohammad Bachrul Falah, Taufan Fuad Ramadan https://creativecommons.org/licenses/by-sa/4.0 http://journal.staisar.ac.id/index.php/arjis/article/view/452 Fri, 10 Oct 2025 00:00:00 +0700 The Cadre Development Model of Wahdah Islamiyah Preachers: An Analysis of the Integration of Formal and Non-Formal Education http://journal.staisar.ac.id/index.php/arjis/article/view/448 <p>The development of Islamic da’wah in the digital era presents new challenges for Islamic organizations in producing preachers (<em>da’i</em>) who are not only knowledgeable but also adaptive to social, technological, and cultural transformations. The fragmentation between formal and non-formal education in many da’wah institutions has weakened the continuity between the spiritual, intellectual, and social aspects of preacher formation. In this context, Wahdah Islamiyah becomes a significant case to study, as it has successfully developed a cadre system that integrates education, training, and da’wah in a holistic and systematic manner. This study aims to analyze the da’wah and preacher training system of Wahdah Islamiyah as a comprehensive model of institutional da’wah. The research employs a library-based qualitative approach with critical analysis of primary and secondary sources, including relevant previous studies. The results indicate that Wahdah Islamiyah successfully integrates <em>da’wah bil lisan</em> (preaching by speech), <em>bil hal</em> (by action), and <em>bil qalam</em> (by writing) within a multi-level and structured cadre system oriented toward character formation. This model emphasizes three main educational dimensions—<em>ruhiyah</em> (spiritual), <em>tsaqafiyah</em> (intellectual), and <em>jasadiyah</em> (physical)—which are crystallized into five core cadre characteristics: <em>mu’min</em>, <em>mushlih</em>, <em>mujahid</em>, <em>muta’awin</em>, and <em>mutqin</em>. The study highlights a key novelty: Wahdah Islamiyah perceives da’wah not merely as a spiritual activity but as an educational, social, and cultural strategy that aligns with the needs and challenges of the digital age. The findings contribute conceptually and practically to the development of da’wah organization strategies, the strengthening of Islamic education, and the formulation of contextual and inclusive religious policies.</p> <p>[Perkembangan dakwah Islam di era digital menghadirkan tantangan baru bagi organisasi Islam dalam melahirkan kader da’i yang tidak hanya berwawasan keilmuan, tetapi juga adaptif terhadap perubahan sosial, teknologi, dan budaya global. Fragmentasi antara pendidikan formal dan non-formal di berbagai lembaga dakwah menyebabkan lemahnya kesinambungan antara aspek spiritual, intelektual, dan sosial kader da’i. Dalam konteks tersebut, Wahdah Islamiyah menarik untuk dikaji karena berhasil mengembangkan sistem kaderisasi yang memadukan pendidikan, pembinaan, dan dakwah secara integral. Penelitian ini bertujuan menganalisis sistem dakwah dan kaderisasi da’i Wahdah Islamiyah sebagai model dakwah institusional yang komprehensif. Metode penelitian yang digunakan adalah studi kepustakaan dengan analisis kritis terhadap literatur primer dan sekunder, termasuk temuan penelitian terdahulu yang relevan. Hasil penelitian menunjukkan bahwa Wahdah Islamiyah berhasil mengintegrasikan dakwah <em>bil lisan</em>, <em>bil hal</em>, dan <em>bil qalam</em> dalam sistem kaderisasi da’i yang berjenjang, sistematis, dan berorientasi pada pembentukan karakter. Model kaderisasi ini menekankan tiga dimensi utama pendidikan, yaitu <em>ruhiyah</em>, <em>tsaqafiyah</em>, dan <em>jasadiyah</em>, yang kemudian dikristalisasi dalam lima karakter inti kader: <em>mu’min</em>, <em>mushlih</em>, <em>mujahid</em>, <em>muta’awin</em>, dan <em>mutqin</em>. Temuan penelitian ini menegaskan kebaruan bahwa Wahdah Islamiyah tidak hanya memandang dakwah sebagai aktivitas spiritual, tetapi juga sebagai strategi pendidikan, sosial, dan kultural yang relevan dengan kebutuhan serta tantangan era digital. Implikasi penelitian ini memberikan kontribusi konseptual dan praktis bagi pengembangan strategi organisasi dakwah, penguatan pendidikan Islam, dan perumusan kebijakan keagamaan yang kontekstual serta inklusif.]</p> Samsuddin Samsuddin, Iskandar Iskandar, Agusman Agusman, Mowafg Masuwd, Abdurrahman Abdurrahman Copyright (c) 2025 Samsuddin Samsuddin, Iskandar Iskandar, Agusman Agusman, Mowafg Masuwd, Abdurrahman Abdurrahman https://creativecommons.org/licenses/by-sa/4.0 http://journal.staisar.ac.id/index.php/arjis/article/view/448 Sun, 12 Oct 2025 00:00:00 +0700 The Transformation of Da’wah Institutions: Developing Entrepreneurial Products in the Disruptive Era http://journal.staisar.ac.id/index.php/arjis/article/view/446 <p>The disruptive era presents both challenges and opportunities for Islamic preaching institutions in maintaining their existence and relevance within modern society. Changes in communication patterns, digital content competition, limited human resources, and dependency on donations have driven the need for transformation in da’wah management. This study aims to analyze the transformation strategies of Islamic preaching institutions through the development of entrepreneurship-based products grounded in Islamic values. The research employs a qualitative descriptive approach through a literature review, examining studies related to digital da’wah, social entrepreneurship, and religious institution management. The findings indicate that digitalization of da’wah, cross-sector collaboration, human resource capacity building, service diversification, and the integration of da’wah values into creative products are strategic steps to adapt to the disruptive era. The entrepreneurial products developed can take the form of digital, physical, or service-based outputs that promote community empowerment. The implementation of entrepreneurship strengthens institutional sustainability, enhances da’wah effectiveness, creates economic independence, opens job opportunities, and fosters a positive image of Islamic institutions as modern, adaptive, and solution-oriented entities. Therefore, entrepreneurship serves as a vital instrument to ensure the continuity of da’wah while holistically addressing societal needs.</p> <p>[Era disruptif menghadirkan tantangan sekaligus peluang bagi lembaga dakwah dalam menjaga eksistensi dan relevansinya di tengah dinamika masyarakat modern. Perubahan pola komunikasi, persaingan konten digital, keterbatasan sumber daya manusia, serta ketergantungan pada donasi menjadi faktor yang mendorong perlunya transformasi dalam pelaksanaan dakwah. Artikel ini bertujuan untuk menganalisis strategi transformasi lembaga dakwah melalui pengembangan produk kewirausahaan yang berlandaskan nilai-nilai Islam. Metode penelitian yang digunakan adalah studi kepustakaan dengan pendekatan deskriptif kualitatif yang menelaah berbagai literatur terkait dakwah digital, kewirausahaan sosial, dan manajemen lembaga keagamaan. Hasil kajian menunjukkan bahwa digitalisasi dakwah, kolaborasi lintas sektor, penguatan kapasitas sumber daya manusia, diversifikasi layanan, serta integrasi nilai dakwah dalam produk kreatif merupakan langkah strategis untuk beradaptasi dengan era disruptif. Produk kewirausahaan yang dikembangkan dapat berupa produk digital, fisik, maupun jasa yang mendukung pemberdayaan umat. Implementasi kewirausahaan terbukti mampu memperkuat eksistensi lembaga dakwah, mewujudkan kemandirian ekonomi, meningkatkan efektivitas dakwah, membuka lapangan kerja, serta membangun citra positif sebagai lembaga yang modern, adaptif, dan solutif. Dengan demikian, kewirausahaan berperan sebagai instrumen penting dalam menjamin keberlanjutan dakwah sekaligus menjawab kebutuhan masyarakat secara holistik.]</p> Nia Darmawati, Cecep Castrawijaya Copyright (c) 2025 Nia Darmawati, Cecep Castrawijaya https://creativecommons.org/licenses/by-sa/4.0 http://journal.staisar.ac.id/index.php/arjis/article/view/446 Mon, 13 Oct 2025 00:00:00 +0700